Did you know that Test Masters’ GRE course provides students with a(n) ______ method to solving those ______ fill-in-the-blank questions?
(a) celebratory … facile
(b) economical … sassy
(c) melodramatic … scandalous
(d) derogatory … petulant
(e) effective … bothersome
If you answered (e), then you either know what you are about or have already taken the Test Masters GRE course. Test Masters is an industry leader in professional exam preparation; every Test Masters GRE course, whether online or in-class, comes with a ten point Score Increase Guarantee.
Check out the video below, which is an excerpt from the Test Masters GRE online course, for a little more instruction on how to go about correctly answering those tricky GRE vocabulary questions.
“It’s Not GREek” is happy to present its readers with yet another GRE Reading Comprehension example problem. Consider the short passage below, the question and answer choices, and try to determine the correct answer on your own before moving on to the solution. Let us know if you have questions about this passage, or GRE Reading Comprehension in general!
Passage: In the 1960’s, long-term studies of primate behavior often used as subjects tamarians, small monkeys that were thought ideal because they require only small cages, breed frequently, and grow quickly. Field studies were not used because they were costly and difficult. Tamarians were kept caged in male-female pairs, because otherwise, serious fights erupted between unrelated females. On the basis of the fact that breeding occurred, tamarians were viewed as monogamous.
The view taken by the researchers concerning the monogamy of tamarians depended on a questionable assumption. Which of the following could have served as that assumption?
(A) The suppression of fighting between related females serves to protect their common genetic inheritance.
(B) Adult male tamarians contribute to the care of tamarian infants.
(C) The social system of tamarians requires monogamous pairing.
(D) Male tamarian monkeys do not display aggressive behavior in the wild.
(E) The way the tamarians were kept in cages did not affect their mating behavior.
Solution: Here we are presented with a short passage discussing the presumed mating habits of tamarians; the question asks us which questionable assumption supports the view that tamarians are monogamous.
The passage states, “Tamarians were kept caged in male-female pairs”; of all the answer choices, the belief that “the way the tamarians were kept in cages did not affect their mating behavior” is thus the most questionable assumption that could have served to support the belief that tamarians are monogamous. By being kept in cages containing only one male-female pair, the researchers in effect forced them to be monogamous- the tamarians had no opportunities for infidelity. If tamarians were studied in the field, the scientists might have observed different breeding habits. The other answer choices do not address the most obvious flaw in this study, the way male-female pairs of tamarians were housed, and thus, the correct answer is (E).
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Sentence equivalence problems are a new type of question on the Verbal Reasoning section of the new GRE. In this type of question, you will be given a sentence with an omitted word. You will choose two answers from a list of six answer choices that will give the sentence the same (or as close to the same as possible) meaning. No partial credit is given for partially correct answers.
Sentence equivalence may be new to the block, but actually, they’re a lot like another type of question with which you’re probably already familiar – sentence completion. You can (and will) use pretty much the same strategies to solve these problems. The most important of these strategies is context clues, which is using other words in the sentence to help you figure out what word should go in the blank.
Let’s look at an example.
Given the existence of so many factions in the field, it was unrealistic of Anna Freud to expect any kind of ——- of opinion.
In this problem, the most important piece of context is in the beginning of the sentence: “the existence of so many factions in the field.” The existence of many factions implies the existence of many opinions – therefore, wouldn’t it make sense to say that it would be unrealistic of Anna Freud to expect all these opinions to be exactly the same? Using this logic, we can identify (B) and (D) as the correct answer choices, because “homogeneity” and “uniformity” both mean “the same.”
It’s also important to remember with this type of question that, while another answer choice may fit well, there must be another answer choice that gives the sentence the same meaning. Even if you find an answer choice extremely attractive, if no other answer choice means the same thing, then it can’t be right.
Everyone knows highlighting is a good tool to make study sessions more effective, but now we have to do it on the actual test? What?
One new question type on the new (revised) GRE is called sentence highlighting. That’s not really an “official” name, but it does describe what you have to do to answer the question. Sentence highlighting questions are a new type of question used to assess your reading comprehension abilities.
We’re all familiar with the standard multiple choice reading comprehension question – you’re given a passage (about the most boring topic in the world, usually), pick the correct answer from four or five choices. By this point in your life, whatever your background, you’ve probably had to do what feels like millions of them; if you’ve ever taken a test preparation course like Test Masters, then you also probably know that the basic tenet to answering these questions is “justify your answer with evidence directly from the text!” If you can’t find a sentence in the passage that supports your answer, then it can’t be right.
Well the ETS has decided to take this concept to a literal level – find a sentence in the passage that answers the question and highlight it.
Let’s look at an example:
Recently some scientists have concluded that meteorites found on Earth and long believed to have a Martian origin might actually have been blasted free of Mars’s gravity by the impact on Mars of other meteorites. This conclusion has led to another question: whether meteorite impacts on Earth have similarly driven rocks from this planet to Mars.
According to astronomer S.A. Phinney, kicking a rock hard enough to free it from Earth’s gravity would require a meteorite capable of making a crater more than 60 miles across. Moreover, even if Earth rocks were freed by meteorite impact, Mars’s orbit is much larger than earth’s so Phinney estimates that the probability of these rocks hitting Mars is about one-tenth as great as that of Mars’s rocks hitting Earth. To demonstrate this estimate, Phinney used a computer to calculate where 1,000 hypothetical particles would go if ejected from Earth in random directions. He found that 17 of the 1,000 particles would hit Mars.
Select the sentence that explains how meteorites found on Earth might have come from Mars.
The very first sentence of the passage explains that “meteorites found on Earth…might actually have been blasted free of Mars’s gravity by the impact on Mars of other meteorites.” Therefore, the answer is the first sentence; we would navigate our mouse over to this sentence and click on the sentence (any part of it) to highlight it, and then submit our answer.
Since the GRE is a computerized exam, you don’t actually have to bring a highlighter to the testing center. All you have to do is click on (any part of) the sentence that contains your answer and it will automatically highlight the whole sentence. The whole idea seems somewhat unusual at first, but it really is no different from the reading comprehension questions that you’re used to. Just like with multiple choice questions, you simply need to find the sentence in the passage that directly answers the question – except now you literally have to go and do it!
An early sixteenth century Dutch depiction of the seven deadly sins, by a follower of Hieronymus Bosch.
Last time on GRE Vocab and the Seven Deadly Sins, we discussed words that have to do with the sin of lust and the virtue of chastity. This time, we move on to another deadly sin, avarice, and its corresponding heavenly virtue, charity.
What is avarice? In short, avarice means greed. It comes from the Latin verb avere, which means “to crave.” If someone is guilty of the sin of avarice, you would say that that person or that person’s behavior was avaricious. In Catholicism, avarice is the sin of excessive desire for wealth and material possessions, especially when accompanied by a disregard for the well-being of others. Theologically, it is seen as the rejection of heavenly, spiritual treasures in favor of worldly, material ones.
Avidity, cupidity, rapacity, and acquisitiveness are all synonyms of avarice. You may know the word avid, which is an adjective that means showing great enthusiasm for or interest in something, as in “he is an avid reader.” The word avid came to the English language in the 1700s from the French word avide, which in turn was derived from…the Latin verb avere, the same root from which avarice is derived. It’s interesting to see how these two words evolved to have rather different meanings and connotations even though they come from the same root. Avid has lost its sinful connotations and has come to mean “enthusiastic,” whereas avarice is an official deadly sin. Avidity, a noun form of the adjective avid, retains the meaning of greed, however.
You might think that the word cupidity would have something to do with love, since it has the name Cupid in it, and in Roman mythology Cupid was the son of the goddess of love, Venus, and he famously would cause people to fall in love with each other by shooting his arrows into their hearts. Originally, in Latin the word cupiditas (which derives from the Latin verb cupere, which means to desire, and is also a root of concupiscent, which you may remember from the post on lust) did have erotic overtones; the Romans sometimes gave their gods names that were literally the words for the abstract forces they were supposed to control, and so Cupid literally meant “desire.” Another name for him was Amor, which literally meant “love.” When the word moved from Latin to English in the 1400s, the desire for flesh transformed into a desire for gold. Cupidity today always means greed.
Rapacity is another word for greed. The adjective form of this word is rapacious, and you may have noticed that these words sound like another word you know: rape. All of these words derive from the Latin verb rapere, which means “to seize.” The word “rape” first entered what was then Middle English in the 1200s from French, which inherited the word from Latin itself. Given this organic evolution and the violent nature of life in the Dark Ages, it is not surprising that the word came to refer to the forcible seizing of women. The words rapacity and rapacious, however, entered English directly from Latin some 400 years later during the 1600s, and were probably invented by Latin speaking scholars. These words thus retained more of their original, unsexualized, Latin meanings of seizing things in general, and over time came to refer to insatiable and even violent greed for material wealth.
The Worship of Mammon, by Evelyn de Morgan. Mammon was a demon associated with avarice.
Acquisitiveness, or the quality of being acquisitive, also refers to the desire to amass material possessions, although it does not necessarily have as negative a connotation as the other words we have been discussing. An innocent stamp collector, for instance, could be in an acquisitive mood when she goes shopping for stamps on eBay. It can also, however, have nasty, greedy overtones depending on the context in which it is used. You may have noticed the word “acquire” lurking in these words. Acquire derives from the synonymous Latin verb aqcuirere, which has changed little over the years as you can see.
Avarice isn’t just about acquiring lots of stuff, though; it’s also about hoarding it all to yourself and refusing to share with others. The words miserliness, niggardliness, parsimoniousness, and penuriousness all have to do with this other aspect of greediness. A miser is a person who hoards money for its own sake and doesn’t even enjoy it. Ebeneezer Scrooge, from Charles Dickens’ A Christmas Carol, is the ultimate miser (at least, until he gets some ghostly visits on Christmas Eve). Even though he is very rich, he refuses to spend money on coal to heat his offices properly, and his own home is shabby, drab, and dark. As the narrator informs us, “Darkness was cheap, and Scrooge liked it.” If a person behaves like a miser, you might call him or his actions miserly, and the quality of being miserly is miserliness. In Latin, miser originally meant wretched. You might also call a miser a skinflint, a pinchpenny, a tightwad, a cheapskate, or a niggard.
A what?! Despite what you may think, the word niggard has absolutely no relation to the denigrating racial epithet that derives from the word “negro.” Niggard comes from the Middle English word nyggard, which in turn came from the old Swedish word nygg, which simply meant stingy. Niggardly is a synonym of miserly, and niggardliness is a synonym of miserliness. The word “negro” came from the Spanish and Portuguese words for the color black, which were in turn were derived from the Latin word for black, niger. Even though the two words have completely different etymologies and meanings, the word niggard has fallen out of use in public speech because it sounds a lot like that other word, although sometimes it still can occur in written language where the distinction between the two words is clear. While this word is most likely disappearing from the English language, the GRE can still test you on it, so you still have to know it.
As a final note on avarice, I offer you this charming song from Gounod’s Faust, in which the demon Mephistopheles encourages the village folk to worship the Golden Calf, a symbol of money and greed from the Old Testament. It’s pretty catchy:
In Catholicism, the heavenly virtue meant to combat the sin of avarice is charity. According to the Roman Catholic Church, charity is not only the action of giving away money and possessions to the poor; the Latin word caritas from which the English word charity is derived is a synonym of the Greek word agape, which in Christian texts refers to universal love for all humanity. Charity is thus a form of love for humanity that is the opposite of the selfishness implied by greed or avarice. Words that relate to the heavenly virtue of charity include philanthropy, altruism, largesse, liberality, and munificence.
Andrew Carnegie (1835-1919) was a Guilded Age steel magnate who gave away the equivalent of 4.8 billion 2010 USD throughout his life to various projects, including Carnegie Hall, Carnegie-Mellon University, and countless public libraries.
A philanthropist is a rich person who gives away lots of money to charity. Philanthropy is this form of charitable giving. Philanthropy derives from the Greek roots philia and anthro. Philia is another Greek word for love (it specifically describes the kind of love that friends have for each other), and anthro means human (anthropology is the study of human cultures, for instance). A philanthropist is thus someone who loves humanity (and shows it by giving away lots of money). A misanthrope, on the other hand, is someone who hates humanity (in Greek, mis- indicates hatred. A misogynist is someone who hates women, for example).
Altruism is, according to the Random House dictionary, the principle or practice of unselfish concern for or devotion to the welfare of others. It was most likely coined by the nineteenth-century French writer Auguste Comte, who derived it from the Latin word alter, or “other.” Altruism is thus “other-ism” as opposed to egoism, which is “I-ism” (ego is the Latin word for “I”). An altruist is thus a person who puts the needs of others before his own needs, and might even go so far as to sacrifice his own well-being in order to help others. Such heroic deeds could be described as altruistic.
An allegory of Charity, presented as a mother by the painter Anthony van Dyck.
Largesse or largess is the generous bestowal of gifts, and this word was originally a French word that came to English in the late 1100s, and was probably first used in the context of feudal relationships. As you might guess, it has the same root as the word “large:” largus, a Latin word meaning ample or generous. Liberality, while it does contain the word “liberal,” is not an inherently political term. The word liberal derives from the Latin word liber, which means free. Back in the day, the word liberal referred to all sorts of qualities having to do with freedom, including freedom of thought and open-mindedness (as in the liberal arts) and freedom with one’s money, or generosity. Later, over the course of the eighteenth century, it came to be associated with proponents of political reforms and especially democratic government. Since then political liberalism has evolved in a number of different directions and can mean many things today, but, as modern political liberals like to point out, the word still carries many of its older meanings as well.
Munificence is the quality of being munificent, or unusually generous. It derives from the Latin word munificus, which means generous, bountiful, liberal. A generous person can be said to be munificent, and an especially generous gift can be said to be munificent as well.
That wraps up our discussion of avarice and charity for today. Remember, if you want even more help with trick GRE Vocab words, you can study them with me or another GRE expert through Test Masters. Until next time, happy studying!
An early sixteenth century Dutch depiction of the seven deadly sins, by a follower of Hieronymus Bosch.
Back in the day, everyone in Western Europe was Catholic. It should thus be no surprise that Catholic theology has left a profound impact on the English language, and has granted us many excellent, Latin-based SAT vocab words. In this GRE Vocab series, we will discuss words that describe the seven deadly sins and the seven heavenly virtues. Some of these words are easy, but others are more unusual, and all of them have synonyms and related words that are frequently tested on the GRE.
In Catholicism, the seven deadly sins are considered to be the root causes or motivations for all sinful actions, and include lust, gluttony, avarice, sloth, wrath, envy, and pride. Each sin has a corresponding heavenly virtue that was meant to strengthen the good catholic against the temptations of sin and the consequent risk of eternal damnation. The seven heavenly virtues are humility, charity, kindness, patience, chastity, temperance, and diligence.
The sin of Luxuria was often personified as a beautiful woman, much like the Roman goddess Venus.
You are probably familiar with the meaning of the word lust, which refers to excessive sexual desire. In Latin, the traditional language of the Roman Catholic Church, the word for lust is luxuria, from which our modern word, “luxury,”is derived. The English word “lust” is derived from the German word Lust, which simply means joy, pleasure, delight, or desire, and does not have the same sinful overtones as the English word. A word often used as a synonym of lust was the word lechery. A lecherous person was a lustful person – a person given over to unrestrained sexual desires. If someone is lustful, you might also describe his or her behavior as wanton, licentious, libertine, promiscuous, libidinous, prurient, salacious, concupiscent, lewd, or lascivious.
The word wanton means overindulgent, especially concerning sexual desires or material luxuries. It can also mean heedless or refer to an action done without regard for morality, justice, and all that’s right and good, as in “wanton destruction.” Licentious means sexually unrestrained as well. You might recognize the word “licence” hiding in “licentious.” We all know that a driver’s licence is something that gives you freedom to drive legally, but the word licence can also refer to freedom generally, like “poetic licence,” when poets or writers bend the truth in order to make their stories more compelling. Licence especially refers to an excess of freedom or abuse of freedom. So a licentious person is someone who allows him or herself excessive sexual licence.
The word “libertine” has a meaning derived from similar logic: you probably recognize the word “liberty” in “libertine.” This word has a particular association with the eighteenth century (the 1700s) and the age of the Enlightenment, a time when new ideas about democracy and freedom were circulating throughout Europe even as absolutist monarchies and privileged aristocracies maintained their hold on power. As new ideas about political freedom became more common, there was fear among some that these liberties would lead to an erosion of morality, especially sexual morality (even though aristocrats were the ones who were infamous for their sexual misbehavior).
A portrait of the notorious Casanova.
Eighteenth century figures like the famous seducer Casanova and the twisted Marquis de Sade (we get the words sadism and sadistic from his last name, de Sade – he was turned on by causing women physical pain, and he wrote about it extensively. Masochism is the enjoyment of physical pain itself, hence the modern abbreviation “S&M”), stoked fears that too much political liberty would make everyone turn lustful and lecherous and would be the end of civilization as we know it. A libertine was thus a man who lived a life of unrestrained sexual indulgence, and perhaps also made a practice of seducing otherwise “virtuous” women (back then, a woman’s “virtue” consisted of only one thing: waiting until marriage to have sex and then only having sex with her husband and no one else). Another word for this kind of seducer is rake (the adjective form of the word rake, rakish, actually means debonair, fashionable, jaunty, and charming – just the qualities a successful rake might need).
The word libertine could also be used as an adjective to describe people who behaved like libertines or deeds that a libertine might commit. Perhaps the best example of the eighteenth century libertine is the legendary, fictional character of Don Juan, a Spanish nobleman who uses his aristocratic privileges and good looks to seduce thousands of women, until he is dragged to hell by the ghost of the father of a woman he attempted to rape. The Don Juan legend is famously portrayed in Mozart’s opera, Don Giovanni(Giovanni is the Italian version of the Spanish name Juan, both of which are equivalents of the English name John).
The word promiscuous is an adjective that refers to casual and often indiscriminate sexual behavior with a number of partners. The noun form is promiscuity. It derives from the Latin word promiscuus, which literally meant “mixed-up” – you might notice the root misc in promiscuous is shared with the word “miscellaneous,” which means mixed and often uncategorized. Libidinous is derived from word libido, a Latin based word for one’s sex drive. Libidinous is thus a synonym for lustful.
I can post Titian’s famous painting of Diana and Actaeon on this website because it’s great art!
The word prurient is derived from the Latin word prurire, which means “to itch.” Over time it came to mean lustful as well. Prurient is a word that is often used in legal contexts; for instance, legally speaking, what is the difference between a picture of a naked woman in a pornographic magazine and a painting of a naked woman in an art museum? One explanation (which you may or may not agree with) is that the magazine appeals to “the prurient interest” whereas the painting apparently appeals to a more innocent appreciation of beauty. The phrase “prurient interest” is often used when there is suspicion that someone may be getting some kind of perverted pleasure out of something when they’re not supposed to. For example, some people might argue that the tortures beautiful women often go through in gory modern horror films might appeal to the sadistic prurient interest of some viewers.
A scarlet woman corrupts passers-by with her tentacles of sin in this Victorian public service announcement.
Salacious is another synonym for lustful that derives from the Latin word salax, which in turn derives from the Latin verb salire, which, according to dictionary.com, can mean “to jump, move spasmodically, spurt.” No explanation needed there, methinks. The word concupiscent also means lustful; it derives from the Latin con- (with) cupere (desire). Lewd also means lustful or obscene, and it does not derive from a Latin word. It is a very old English word that originally meant common, uneducated, peasant-like. I suppose over time the assumption was that the lower classes had crude tastes, although as we have seen the aristocrats were just as guilty (if not more so). Lascivious is yet another synonym derived from the Latin lascivia, or playfulness.
The virtue meant to combat all this lust was, of course, chastity, or the quality of being chaste, pure, sexually restrained (from the Latin castus). Immaculate, intemerate, inviolate, celibate, and continent are all words related to the virtue of chastity. Immaculate comes from the latin word immaculatus, which breaks down into the prefix im- (meaning not) and the root macula (meaning blemish). The word immaculate thus means spotless, unblemished, perfect, and pure. In Catholicism, the Blessed Virgin Mary is often called the Immaculata, or “the immaculate one,” because she is believed to have been free of original sin from the moment she was concieved in her mother’s womb (this is known as the doctrine of the immaculate conception – as to what all that means, that’s another article). Because of the word’s association with Mary, it also has a strong connotation of sexual purity as well, although you can also use it to describe anything that is pure, spotless, clean, or perfect – like a neat freak’s living room.
Intemerate and inviolate have similar derivations and meanings. Intemerate derives from the latin in- (not) and temerare (to darken, violate), and inviolate derives from the latin in- (not) and violatus (hurt). Both mean not violated or not hurt, but more specifically they mean not raped or not defiled – pure, especially sexually. Celibacy is the quality of completely abstaining from all sexual activity. A person who practices celibacy is celibate or is a celibate (celibate can be either a noun or an adjective). It comes from the latin word caelebs, meaning “unmarried.” In the Catholic church, all priests, monks, and nuns take vows of celibacy, renouncing all sexual acts and relationships. Continent comes from the latin verb continere, meaning “to contain.” It refers to sexual restraint or self-control: the ability to “contain” one’s desires. In modern medical terminology, however, continence is the ability to control when one urinates or defecates – if a patient is incontinent, he or she may need an adult diaper.
Those are all the GRE words having to do with lust and chastity that I can think of for now. If you want extra help with GRE vocab from me or another GRE expert, remember that you can always contact Test Masters and get the best prep available. Next time, we discuss another deadly sin: avarice. Until then, avoid temptation, and keep studying!
A photograph of a California wildfire, taken by an employee of the US Bureau of Land Management (2009).
Each week, “It’s not GREek!” will discuss a new word likely to appear on the GRE. We aim not only to give you a new word to memorize, but also to provide you with some background and etymological history to help you remember it. At the end of the post, we will also give you a sentence with a few other new words to add to your flash cards. By following this weekly series, you should be more prepared than ever to tackle the sentence completion, sentence equivalencies, and reading comprehension questions on test day.
This Week’s Word: Conflagration
A conflagration is a large, destructive fire. Conflagration is descended directly from the Latin conflagrationem, a combination of the intensive prefix com- + flargrare, which translates as “to burn.”
Intensive prefixes are used to indicate a stronger or more forceful action relative to the stem word; in this case, a conflagration is not just a fire but a BIG, destructive, and extensive fire. A fire that decimates dozens or hundreds of acres, for example, could be called a conflagration.
Miss last week’s “Sometimes it is Greek?” Check it out here! Want more GRE vocabulary? Click here for the free Test Masters GRE vocabulary list with over 2,000 words!
To an artist, there is no higher form of censure or censorship that the callous destruction of one’s art.
Each week, “It’s not GREek!” will discuss a new word likely to appear on the GRE. We aim not only to give you a new word to memorize, but also to provide you with some background and etymological history to help you remember it. At the end of the post, we will also give you a sentence with a few other new words to add to your flash cards. By following this weekly series, you should be more prepared than ever to tackle the sentence completion, sentence equivalencies, and reading comprehension questions on test day.
This Week’s Word: Vituperation
Vituperation is a sustained and bitter railing and condemnation; it is also defined as a venomous censure. Etymological records date vituperation back to the mid-15th century, though indications are that it was rarely used before the early 19th century. Vituperation is a derivative of the Latin vituperationem, which roughly translates to “blame or censuring.”
Vtuperation can be defined as censure, but it is more commonly associated with the acts of reviling,vilifying, and addressing with harsh language.
Ashley Montagu (1905-1999), a famous anthropologist and humanist, was very familiar with the concept of vituperation. Born in East London, Ashley was often the subject of antisemitic taunts as a child; even later in his life, as a professor and academic, Montagu was subject to both social and professional censure. In Man’s Most Dangerous Myth: the Fallacy of Race (1942), Montagu questioned the validity of race as a biological concept. His theories were met with fiery vituperation by the McCarthyism-oriented culture of the early-to-mid 1950s, and Montagu was fired from his professorship at Rutgers University in 1955.
Montagu’s story was one of eventual success and social redemption (he was frequently a guest of “The Tonight Show” with Johnny Carson and won several Humanity awards for his work), but it is easy to understand why a man with a life like his would have a strong opinion on the topic of parochial condemnation and censorship.
Montagu makes a very interesting distinction between a vituperative act, like swearing, and the more personal malison of a curse; “The indications are that swearing preceded the development of cursing. That is, expletives, maledictions, exclamations, and imprecations of the immediately explosive or vituperative kind preceded the speechmaking and later rituals involved in the deliberate apportioning of the fate of an enemy. Swearing of the former variety is from the lips only, but the latter is from the heart. Damn it! is not the same as Damn you!”
Though Montagu seems to insist in this quote that vituperation lacks the personalization characteristic of a curse, that is a broadly academic and specifically etymological perspective to take. Though there may be a noteworthy contrast between a vituperation and a curse, if you see the word on the GRE you should treat them synonymously.
Miss last week’s “Sometimes it is Greek?” Check it out here! Want more GRE vocabulary? Click here for the free Test Masters GRE vocabulary list with over 2,000 words!
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Sentence equivalence problems are a new type of question on the Verbal Reasoning section of the new GRE. In this type of question, you will be given a sentence with an omitted word. You will choose two answers from a list of six answer choices that will give the sentence the same (or as close to the same as possible) meaning. No partial credit is given for partially correct answers.
You might think that the word cupidity would have something to do with love, since it has the name Cupid in it, and in Roman mythology Cupid was the son of the goddess of love, Venus, and he famously would cause people to fall in love with each other by shooting his arrows into their hearts. Originally, in Latin the word cupiditas (which derives from the Latin verb cupere, which means to desire, and is also a root of concupiscent, which you may remember from the post on lust) did have erotic overtones; the Romans sometimes gave their gods names that were literally the words for the abstract forces they were supposed to control, and so Cupid literally meant “desire.” Another name for him was Amor, which literally meant “love.” When the word moved from Latin to English in the 1400s, the desire for flesh transformed into a desire for gold. Cupidity today always means greed.
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